Gender Quake

March 4, 2010
GENDER QUAKE
I have been really remiss in posting here because I have had a pretty rough period for what appears to be totally unknown reasons. I mean, I have thoughts and feelings going through me, but all of them very conflicting and confusing; I could have been unwell, but the boundary between my health and mind is so pervious and fluid that I never quite know whether the depression is coming from a physical or psychic source. This is understandable considering everything is inextricably interconnected, if not undividedly one.
I shall talk about it in the past tense in the hope that it is over, which I think it is.
It is very hard to describe the jumble of feelings, but I did have some recognizable symptoms. In this post I shall speak of one of them. Others follow. Generally during difficult times I pray. I feel that prayer enlists the aid of the universe and helps a great deal. This time I couldn’t pray. I took no joy or comfort in my version of God because this god was male and I did not want to worship anything male. I have always been male identified and what I needed in my depression was feminine comforting and nurturing. I have had no image of this because my birth mother is not nurturing. In my despair I turned to Godina, my female God with big, cushy tits who held me in her arms and fed me her nourishing milk.
But the problem was that I had no way of praying to Godina, no method of worship that I know. Though the Sikh prayers (through which I worship) address the creative energy of life as Mother Father God, the pronouns, names, images, epithets used for God are male. I knew, and know, intellectually, that language, though it evolves and is alive, is very difficult to change consciously, but that knowledge didn’t prevent me from feeling angry. Though things have changed a teeny bit –‘ she’ used where always ‘he’ was –our language has hard wired a male god on our brains. And believe, me, it is very difficult to change the hard wiring. I don’t know if mine ever will because my god has been male ever since I was born and lay in my father’s arms. God’s maleness has seeped into the very fabric of me.
What was happening was that my entire way of believing and being was in an upheaval. Being away from prayer in dark times was hell. I couldn’t pray to a male god, and except for visions and fantasies of a rather large female with cushy tits who held me to her heart, visions that were consoling, I couldn’t pray to a female god either because no female structure or path has been provided for us in our journey. Though there has been a lot of talk and writing about the Goddess by female and male authors and visionaries, a path has not been charted out. I suspect that the concept of ‘path’ as a linear, progressive thing may be a very male concept; I also suspect that centuries of living in a patriarchal system has mutated our genes. We have had thousands of centuries of organized male religion, and our matriarchal beginnings are so remote and primitive that they don’t have a place in our memory and consciousness. We are a jumble now, and I hazard the speculation that a new creature is emerging from this jumble, one that consciously borrows congenial characteristics from any gender or even species.
I have no doubt that younger women will come along and chart female paths in the future, but till that happens, each of us has to carve out ‘paths’ for ourselves. Every time I pray now I am aware that I am praying to an energy that is beyond gender (though we need gender differentiation for our own, limited brains and selves); I am aware of what authors Polly Young-Eisendrath and Florence Wiedemann in Female Authority (The Guilford Press, 1987) call “interiorized inferiority” in women; I pay very close attention to sifting out and categorizing what ‘male’ and ‘female’ characteristics are and not allow the latter to tyrannize me. This is a HUGE task. But there is a precedent for it in one of Psyche’s tasks to sort the grains of a large mound of sand into its different colors. It is not a task that can be accomplished without the aid of all the natural forces of which we are composed. In Psyche’s case, this aid came in the form of ants.
I need to do this for myself – curdle my consciousness into its components – for the sake of greater awareness and peace. I need to do it to gain clarity into this half of the human experience. I am still grappling with this issue and will keep you posted on the developments.
I think I am, for the most part, out of that depression, though others await, I know. Depressions feel like hell but are very fertile phases. I feel profound changes in my being because of this recent one, not all of which I can articulate or feel comfortable with. I have been unable to write and writing has been my whole life. I trust this fallow phase (when I’m not freaking out). I’m also resting a whole lot when I can. I don’t want to do much of anything except solve some Su Doku puzzles which I’m getting better at, reading a bit, and packing to leave for India on the 21st to spend some time with my mother.
I think I just want to loaf now through my days. I would be happy doing so if it weren’t for this inner voice that is telling me I’m wasting my time. It is very male, and I don’t know how to deal with it yet. But I will find a way. As the psychologists say, my inner male and female will have to learn to get along. And more, love and marry.
So, folks, no wise words this time around, nothing organized or even too logical. I can’t wrap my brain around life anymore. I have moved into my female body and I wait patiently, when I can, to see what emerges out of it. I have been far, far closer to my father than my mother; I’ve been very male in my approach to my life, very achievement-oriented and ambitious but now something else, something gentle and less driven is striving to be born. I’ll keep you posted on its gender. Androgynous, I hope.

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SAINT SOCRATES

SAINT SOCRATES

There’s a rumor going around, after my Warwick’s Reading on January 20, that I am a wise woman. I feel compelled to dispel it for several reasons, the most powerful and life-changing of which is the Socrates Story that follows. There may be some hubris involved in comparing myself to Socrates, but I mention him only for the lesson the story has offered to me time and time again when I have fallen into the delusion of thinking myself wise.
So, here’s the Socrates story I meant to tell many sentences, thoughts and ideas ago. The fact that it is still a relevant entry is evidence that I try to keep it close to my heart at all times. It is from another of my favorite books, so favorite that I have two copies of it, one in India and one here in the US. The latter copy I inherited from my late husband, Donald Dean Powell, who turned me on to Plato: THE COLLECTED DIALOGUES OF PLATO, edited by Edith Hamilton and Huntington Cairns, 1966 (Bollingen Series).
A friend of Socrates, Chaerephon, had gone to the God of Delphi, and asked whether there was anyone wiser than Socrates, and the priestess had replied, “None.” When Chaerephon told this to Socrates, he was nonplussed and confused. “How,” Socrates asked him, “can this be? I am very conscious that I have no claim to wisdom, great or small. And yet the God at Delphi never tells a lie.”
So, being the bulldog (and gadfly) in the service of truth, Socrates decided to check it out for himself by undertaking a pilgrimage of sorts. Socrates intention was to prove that the oracle was mistaken. He wanted to find a wise man, and tell the priestess, ‘here is a man wiser than I.’
Socrates examined three men with the highest reputations for wisdom and found all of them wanting. When Socrates tried to show them, through his impeccable reasoning, that they were not as wise as they thought themselves to be, he was resented by them. Socrates knew that they were not wise for the simple reason that they thought they knew something they didn’t know. Socrates, on the other hand, was very conscious of his own ignorance. To the small extent that he did not think he knew what he did not know, he was wiser than they were.
These so called wise men of Athens trumped up charges against Socrates and condemned him to die. But Socrates went to death joyfully knowing that since he did not know anything about death – whether it was in fact an end or a beginning — there was no cause for despair.
So, Socrates’ definition of a wise person is someone who knows s/he doesn’t know. This knowing that one does not know seems to me to be the essence and acme of wisdom and joy. This definition of wisdom is so intimately tied to humility that I think my next entry will have to be a story from the BE HUMBLE section of RUMI’S TALES FROM THE SILK ROAD (or PILGRIMAGE TO PARADISE, if you are in India).
I’ll end by being confessional. I count myself an utter and total fool. In big ways and small I forget I do not know and get trapped in my certainties, and suffer for them. I think a great deal of suffering is caused by our thinking that we know the ultimate answers about the why and wherefore of our lives and of people in them. We rarely have the humility for those “Ah Ha!” moments in which our own folly becomes painfully evident. Most fights with the people in our lives spring from our certainties that our point of view is the only right one. In some ways we are so hard wired to survive aggressively that we don’t see how these very skills, appropriate in some situations, are totally inimical to happiness in others. I know this is true of me, and all I can do is remember to stay in that soft place of not knowing where all I know is the raging mystery that is life; remember to not get sucked in by those who think I am wise and get too inflated for my own boots. This has to be watched assiduously, for as the Sufis say, “more invisible than the footprints of an ant on a black rock on the darkest night of the year are the workings of the ego.”
I also want to add that being a fool gives me a lot of latitude and freedom that ‘being wise’ would not. It’s also – when it doesn’t cause suffering – a lot more fun!
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